Unity Of India Essay

 

Unity in Diversity

 

India is a big country. Her civilization is around 6000 years old. She has given birth to the world’s most important cultures and religious. She has also accepted different cultures of the world. People of many races have come to India and settled here. She has absorbed different faiths, cults, beliefs, sects, religious, language, manners, lifestyles, etc. Unity and synthesis are the embodiment of Indian culture.

India fundamental unity rests upon her peculiar type of culture. There is no single character or aspect that can be defined as culture. It is expressed through language, literature, religion, philosophy, customs, traditions and architecture. India has achieved cultural unity by fusion of many cultures. She has assimilated the good qualities from all cultures. Various cultural groups live side by side in India. This has made Indian society a multi cultural society.

In India people of different religious live together. Hence she has a multi religious society. Besides Hinduism other religious like Christianity Islam Sikhism, Buddhism and Jainism have a large following in India. According to 2001 census Hinduism other religious like Christianity, Islam, Sikhism, Buddhism and Jainism have a large following in India. According to 2001 census Hinduism is practiced by more than 80.4 percent of the people there are 13.4 percent Muslim 2.3 percent Christians and 1.8 percent  Sikhs . The rest of the people follow Buddhism, Jainism and other religions.

India is famous for religious festivals. Hindu festivals like Diwali, Dussehra, Holi, etc. are celebrated all over the world. Muslims celebrate Eid. Christians celebrate Easter and Christmas. Sikhs celebrate Guru Nanak Jayanti. Buddha Purnima and Mahavir Jayanti are celebrated by the Buddhists and the jains respectively. During these festivals people exchange greeting forgetting their religious affiliations. That India is a clear from the preamble of our Constitutions.

We find a kind of emotional unity in our country. the very name of our country India brings us emotionally close. We may be in any part of the world but we will always be called Indians no matter what religion we follow and what region we belong to . India diversity has always been recognized as a source of its strength. When the British ruled India women and men from different cultural religious and regional background came together to oppose them. India freedom moment had thousands of people of different background in it. In his book The Discovery imposed from outside but rather it is something deeper and within its fold widest tolerance of belief and custom is practiced and every verity acknowledged and even emphasized.

Independent India inherited a conservative community which followed the rigidities of the caste system and had diverse religions. The Indian Constitution gave paramount importance to secularism. It declares that there would be no state religion in India. The state will neither establish religions of its own nor confer any special patronage upon any particular religion. The typical Indian concept of secularism is defined as Sarva Dharma Samabhava.

The Indian civilization has always been based on religious and moral values. Herein lays its unity and strength. In all parts of the country, cultural unity the unity of the way of life and outlook transcends the vast diversity in faiths and beliefs at times bordering on superstition, magic, charms and other practices. One may travel from one part of the country to another and everywhere he will recognize a common thread in some aspect of life which makes him feel at home. This is because the Indian culture has preserved its fundamental character through the ages. We have experience revolutionary economic and political changes in recent times but our past remains very much with us. Our rich cultural heritage has passed from one generation to another and in this process it has got nurtured and renewed.

Indian culture has remained alive and dynamic because it has always been tolerant of different cultures. It imbibed the good qualities other cultures and constantly upgraded itself. Influence of various cultures has made it rich and vibrant. Significant contributions have been made to it by the Dravidians, Aryans, Greeks, Persians, Arabs, Mughals and Europeans. The Persian and Western influences on our art literature painting and dress have now become an integral part of our own culture.

At times we have witnessed conflicts and disturbances. Certain anti national and external forces try to disrupt the unity of the country by encouraging communal feelings and sentiments. The demolition of Babri Masjid, Mumbai blasts, Massac of innocent Sikhs i the 1984 riots Gujarat riots of 2002, blasts in the capital of the country, terror attack in Mumbai etc. resulted in the loss of thousands of lives. The militancy problem in Jammu and Kashmir and the North East have further weakened the secular fabric of India. Terrorism should not be allowed to raise its ugly head and destroy our basic unity. We can overcome this problem id we bury our differences and work united for the unity and integrity of the country. In recent times there has been a cultural awakening of the educated youth who have become aware of the beauty of our art forms and crafts they have started taking interest in educating themselves about their rich cultural tradition. The government has also started organizing big cultural events to promote national integration.

Now National Youth Festival is celebrated from 8th to 12th January every year. This is a major activity under the programme of National Integration camp. The idea behind this Youth festival is to organize a gathering of the youth so that the concept of National Integration, spirit of communal harmony brotherhood, courage and adventurer may be propagated. It is the effort of the government to strengthen the common bond of unity that ties the people together in spite of the diversity in their religions and rich culture. We should strive to maintain the relationship of common brotherhood. We should uphold the torch of unity irrespective of our different faiths and creeds.

February 9, 2016evirtualguru_ajaygour10th Class, 9th Class, Class 11, Class 12, English (Sr. Secondary), English 12, Languages3 CommentsEnglish Essay Class 10 & 12, English Essay Graduation

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The word "culture" is rather difficult to define accurately and is as elusive as the term civilisation. Culture to the anthropologist refers to the sum total of the possessions of an identifiable group of people. The concept covers material as well as non-material things, the latter including language, rituals, beliefs, values, norms, practices, wisdom, knowledge, and also eco­nomic relations. What really binds people together is their culture, the ideas, beliefs and standards they have in common.

In any case, culture implies restraint over oneself, control of emo­tions, polished manners, refinement and consideration for others. The culti­vation of good tastes, acceptable patterns of external behavior, deep moral sensibilities; all these are indications of culture.

The cultured mind has its doors and windows open; a closed, narrow and prejudiced mind betrays lack of culture. It is culture that distinguishes man from other organic crea­tures. Culture is the product of human society. Each distinctive culture corresponds necessarily to a particular society.

Throughout history, India has been culturally united, even though politically it has been split up into quarrelling States and territories. India's past, with its variety of cultures, traditions, customs, language and religious beliefs, is in effect the common heritage of all Indians, Hindus, Muslims, Christians and others.

There are diversities of course; these are bound to be in such a vast country of continental dimensions. But there is an essential unity of outlook, which one can notice from north to south and east to west. Indian society has progressed by a synthesis of the emerging contradictions. This incorporates several Indian traditions;

Our culture is the cumulative result of centuries of evolution and continuous synthesis. There have been no sudden breaks in this process. Every individual is moulded by his native country's culture to an enormous degree. We may not recognise the shaping process, because it is gradual. It is satis­fying, at least as often as it appears burdensome. Values, attitudes, and insti­tutions are inextricably interwoven.

This underlines the inter-relationship between culture and politics. Language is the instrument through which culture may be said to be transmitted from one generation to the next. In fact, language makes the "storage" of culture possible.

A national culture has emerged in recent decades, as a result of the selection of discrete items from various sections and groups in the country, and elaborating them and reinterpreting them for display on various occa­sions, including Independence Day and Republic Day.

The national culture performs both aesthetic and political functions. The latter functions include accommodation of various regional cultures. The literatures of various re­gions conform broadly to the same themes; there is sympathy, patience and understanding. The language of expression is often different, but even the root of most Indian languages is the same Sanskrit.

Several new factors have emerged in post-independent India, such as adult franchise and constitutional safeguards for the weaker sections of so­ciety. All these have sharpened the politicisation of social and cultural life. But even the intrusion of politics into this sphere has not retarded the stream of Indian culture.

Indian society has not been rigid; on the contrary, it has displayed a remarkable degree of flexibility. Over the centuries, India has absorbed waves of foreign cultures. The youth of India ventured abroad and brought in fresh ideas. The joint family and the caste system have virtually crumbled, but the cultural strains have not been snapped.

There is conflict between man and nature, but Indian culture has not disintegrated. Nor has the spread of education weakened it. Consequently, Indian culture is composite in character; the traditional tolerance of Indian society has been a vital factor.

Undeniably, there are differences of rigidity attained by traditions in different countries. China and India have a long history and ancient civilisations; the traditions in these two countries have been handed down, not by centuries but by the millennium.

Among the systems India has inherited over the centuries is that of caste. Generally, the caste system is quoted as an example of rigid traditions that prevent reconstruction of society on modern lines, so as to conform to the needs of a technologically advanced industrial society. But sociologists affirm that even the hoary caste system is merely a manifestation of class structure, a widely recognised arrangement of productive forces in the feudal society existing at that time.

Inevitably, the changing social and economic structure has modified the caste system. The new conditions, the new social structure, the gradually changing set-up and the general enlightenment brought about by education have made the system somewhat obsolete. With the spread of knowledge, countless people have questioned the validity of the caste set-up.

A few examples of protestant traditions and the work of social re­formers would clarify the position. Their activities have gradually but surely brought about a cultural renaissance. Buddhism was a great movement against casteism and ritualism.

Later came, the teachings of Guru Nanak, with their stress on a casteless society. Raja Rammohan Roy worked for the eradication of caste, rituals and social evils. Swami Vivekananda, the de facto founder of the Hindu monastic order, the Ramakrishna Mission, also denied the validity of the caste system. In the 20th century Mahatma Gandhi campaigned against the caste system.

Though most of these social reform movements had a limited impact, they were never repudiated by the Indian people, as some movements were in the West. India has absorbed all the protestant traditions in her composite culture.

The feudal left-over have been gradually eroded, especially in urban areas where a new industrial society, with its own cultural practices, has emerged.

But the talk of Indian cultural unity, though well-founded, must be tempered with certain harsh realities and strange contradictions that are be­coming increasingly noticeable in society. These often create doubts in the minds of many people, whether there is such a thing as India's cultural unity.

The endless conflicts, struggles, armed riots and clashes between the various communities cannot be brushed aside as mere aberrations occurring only once in a while. They are quite frequent, and result in violent clashes because of the basic differences in approach and the countless vested interests in certain lopsided set-up.

It is often contended that the differences and diversities which result in recurring clashes do not detract from the claim of India's cultural unit. But this contention lose all meaning when we find that people are at each other's throats, and indulge in unethical, uncultured, violent behavior far too often.

Culture, it is said, has permeated every section of Indian society. But how can this be true of the illiterate, poverty-stricken masses that lack the basic characteristics of cultured people? Nor can it be argued that the Indi­ans are essentially spiritual, far more so than other people, and can, there­fore, claim to be cultured.

How many people are truly spiritual, truthful, charitable, tolerant and considerate to others? Have we not become selfish, self-seeking, greedy, corrupt, and irreligious and do we not flout with a ven­geance the teachings of our saints and sages?

Again, Indian culture is said to be based on the Hindu philosophy o: life and conduct. But lakhs of people now question the basis of Hindu philosophy and regard it as irrelevant and obsolete. Do our people have a universal outlook which is so essential for real culture? There is more and more of individualism and less and less of the spirit of service to society: both these indicate the lack of culture.

Culture implies striving towards perfection and discarding all evil in the process. It also means that people have high social values. In today's India, all social and moral values are on the decline. Can we truly claim that we try to absorb what is best in other people and in other cultures? India's tragedy is that as the years pass we tend to imbibe the social malpractices and immoral habits that are associated with the West. True Indian culture has been eroded as a result of this trend.

If we closely study the harsh realities, the glaring contrasts and con­tradictions, the numerous oddities and irreconcilable factors that abound in the social and economic structure, many of us will come to the conclusion that Charles Dickens' famous dichotomy is applicable to our country.

In his famous work, "A Tale of Two Cities", while describing a tell-tale situation, he wrote: "It was the best of times, it was the worst of times; it was the age of wisdom, it was the age of foolishness; it was the spring of hope, it was the winter of despair; we had everything light, it was the season of darkness; the spring of hope, it was the winter of despair; we had everything before us, we had nothing before us; we were all going direct Heaven, we are all going direct the other way."

India is described as a rich country, but it is a country of poor masses. The prosperity is confined to a few pockets, rural as well as urban. But the vast countryside and countless people in urban slums and shelters similar to these dirty dwellings are living in abysmal poverty. Besides poverty, there is mass illiteracy.

It is pointless and even insulting, to talk of culture and cultural activ­ity to people stricken with the specter of hunger. In many areas the soul stirring overshadows everything else. Creativity does not find a place in a country traditionally associated with the begging bowl, and with torn, tat­tered clothes covering famished bodies of continually exploited people. How many of us can claim to be proud of our people's moral character, standards of honesty and general behavior?

Albert Schweitzer, the well-known philosopher, described Indians as "self-negating people". Many impartial observers have noticed among Indians an obsessive concern with their self-interest, which indicates lack of interest in, or responsibility for, anyone else. In most of our working relationships there is indeed a negative, even destructive attitude.

To the non-violent policies, for which we were once known around the world, has lately been added strains of violence, which may be described as public aggression and are violative of what the country stood for. Have these become an integral part of our national culture, ethos and character? The anti-national tendencies persist despite all the efforts of the official agencies of law and order to suppress them. Even appeasement has not brought the requisite dividends. The country's unity and culture are anything but safe.

Countless people would agree that our unity in diversity is probably a myth. Undeniably, there is a fantastic diversity, but there is less of unity now. Our traditional tolerance, our spiritual values, our peace-loving, con­ciliatory nature and cultural traits seem to be disappearing.

There are sections of society in certain parts of the country, in the eastern region for instance, to who all talk of an Indian nation and a distinct Indian culture and unity are anathema. The cultural unity of India is, thus, not as complete, all- pervasive and durable as our predecessors supposed.


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